The Greatness of the Godhead

I’ve adopted a new practice of late. On the train to and from university, I’ll listen to some teaching, saving the music for the walk home from the train station.

This past week, I had the opportunity to listen to a fantastic teaching on the Godhead entitled “The Greatness of the Godhead” by Pastor Steve Cooley, one of the pastors at Bethlehem Bible Church in West Boylston, MA and “the Tuesday guy” from No Compromise Radio (a podcast that is the first thing I listen to when I get through the door every day).

In this teaching from their Sunday school class (or so I gather), Pastor Steve takes a look at some of the attributes of God and parses out the Biblical teaching behind them as well as showing the application. I really enjoyed this teaching, not only because it was Biblically grounded but also because Pastor Steve is quite the humorous guy. Listen out for his “dude over the cliff” story 😉

The teaching is in four parts – right-click the links to download them:

The Greatness of the Godhead (1)

The Greatness of the Godhead (2)

The Greatness of the Godhead (3)

The Greatness of the Godhead (4)

Doctrine and Theology

Whatever Happened to Sanctification? (1): My Personal Story

At the moment, if you were to ask me for a theological label, I would say “theological mutt”. By that I mean that at the present time, I am a weird mix of committed Calvinism with a twinge of dispensational thinking. As my friend The Squirrel so aptly notes, “When [I’m] with our dispensational brethren, [I’m] in the minority as a Calvinist and when [I’m] with our Reformed brethren, we’re in the minority as dispensationalists. ”

One thing I love about the Reformed side of my faith is its robust, practical doctrine of sanctification. I came out of a traditional Pentecostal background with strong Word-Faith tendencies. The Pentecostal side of things especially came to the fore with a belief called entire sanctification. To quote the statement of faith of my old church growing up:

Entire Sanctification is a definite act of God’s grace, subsequent to the New Birth, by which the believer’s heart is purified and made holy. It cannot be attained progressively by works, struggle or suppression, but is obtained by faith in the sanctifying blood of Jesus Christ. Holiness of life and purity of heart are central to Christian living. Luke 1:74,75; John 17:15-17; 1 Thessalonians 4:3,7,8; 5:22-24; Ephesians 5:25-27; Hebrews 2:11; 10:10,14; 13:11,12; Titus 2:11-14; 1 John 1:7; Hebrews 12:14, 1 Peter 1:14-16. 

In other words, sanctification is not a process but an event that happens post-conversion in which (to quote another phrase from my upbringing) “the root of the Adamic nature” is taken out, allowing the believer to walk in holiness of life. You can only imagine the complete nightmare it made the Christian life on the one hand for the one who didn’t have this experience and the smug self-satisfaction that it engendered on the other hand for the one who claimed to possess it.

Then, I came to embrace the doctrines of grace in my late teens. The doctrine of justification – that God has declared me righteous in Christ, not on the basis of my own righteousness but Christ’s – became an immense comfort. I can still remember reading with joy the Westminster Shorter Catechism’s classic definition of this glorious doctrine:

Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in His sight, only for the righteousness of Christ imputed to us, and received by faith alone.

Yet I still had some niggling questions. If this is true, what about sanctification? Is it an event like I heard and was encouraged to pursue as I grew up? Was it a process and if so, does it come to an end in this life or is it ongoing but never fully done? Where do my works factor into that grand equation?

Thankfully, in God’s providence, this zealous but incredibly ignorant teenager wasn’t alone. I had the privilege of being discipled by a retired Presbyterian minister who worked with me through the relevant Bible texts and pointed me to the vast riches of the Reformed tradition on this doctrine and so I came to embrace a view of sanctification that steered well clear of the “Let go and let God” theology I had heard growing up and the weird legalism I had also seen as folks tried hard to walk the straight and narrow in their own strength.

But alas, that was five years ago and since then, I’ve noticed a weird trend in evangelical, “gospel-centred” (read: reformed) circles. But I’ll save that for Part 2.

To be continued…



Help Get My Brother to Seminary!

We live in an age where, in proportion to the amount of confusing and downright bad teaching, good Bible teachers are hard to come by. Bearing that in mind, any opportunity to see more sound teaching and preaching of the Word go out tends to excite me. So I was really excited to hear that my friend and brother Anthony Forsyth had the opportunity to go and study at The Master’s Seminary in California next year .

Anthony is a great Bible teacher who has helped me work through some theological issues over the last few months with an interesting mix of theological insight and pastoral concern. I’m excited to see my brother and his wonderful family head off to the US for the next chapter of what God has in store for them. However, they could do with your help.

In order to get a visa to head off to the United States, they need somewhere in the region of £25,000 – no small amount to be sure and so as the Lord gives opportunity, they are raising funds to make it happen and so I have three requests. Firstly, click the link to head over to Anthony’s ministry website and have a listen to some of his teaching. You’ll be glad you did. Secondly, if you are indeed blessed by the ministry you hear, I would encourage you to prayerfully support the Forsyth family’s move to the US as you are able. Thirdly, if you aren’t able to financially support, please keep them in prayer.

In whatever way you are able to support – thank you. Every little bit helps (sorry, Tesco…)


A Self-controlled Rant About Partisan Politics

This piece, in a lot of ways, will be a rant. A good, old-fashioned, “do you know what gets on my nerves?” rant. I have put some thought into this piece – especially when arguably the most publicized election in the free world is around the corner – but for the most part, this will be very much on the fiery side of the Fiery Logic spectrum.

Continue reading “A Self-controlled Rant About Partisan Politics”


The Doctrine of Salvation

As I’m sure some of you know, I’m privileged to be a part of the fellowship at GraceLife London, a church plant based in the Clerkenwell area here in London. Each Sunday after service, we have a class called Foundations of Faith, working through the major tenets of the Bible’s teaching. Last Sunday, I had the privilege of teaching the class, dealing with the order of salvation and conversion.

You hear the recording of it (done with my iPhone) here and have a read of my teaching notes here

If you’re in the London area, we’d love to have you at church with us sometime. Our service is at 4pm every Sunday and all the information you need can be found at your website.

Saturday Night Sermon

Saturday Night Sermon: Dr Keith Essex – “A Divine Intolerance” (Gal 1:6-10)

Lord willing, a regular feature here at Fiery Logic will be a sermon or Bible study which I hope will be of some benefit. 

This week’s Saturday Night Sermon is one from my fellowship, GraceLife London, featuring the ministry of Dr Keith Essex, professor of Bible Exposition at The Master’s Seminary. His theme is “A Divine Intolerance”, working through Gal 1:6-10


“Miles Wide and Inches Deep”: When We Fail to Make Disciples (2)

So if the church of Jesus Christ is called to make disciples (and I don’t think we can argue that is not the case – see the previous post for more discussion of that), then the question is no longer whether we should make disciples but how do we make them.

Such a subject is vast and a lot of ink has been spilled on how to do this – some profitable and some just leaving you wondering why the person even sat in front of a computer to write, I’m sorry to say. A helpful outline for disciple-making comes from a man who has influenced me highly in this area – Dr. David Platt, senior pastor at The Church at Brook Hills. In his series of discipleship, Dr. Platt gives  three steps to the disciple-making:

(1) HEAR THE WORD: It’s very basic on the surface, but you cannot give what you yourself do not possess. The commodity we are attempting to pass on is truth – not just a list of things to do and not do, but the living and active truth of God’s Word. That can take so many forms especially in our information age – first and foremost through the reading of the Scriptures, then through the hearing of the Word preached, fellowship with other believers and good Christian resources rooted in the Word. This provides a body of truth with which discipleship can occur.

(2) SHARE THE WORD: Once the Word has gone in, it is now able to go out. Now at this point, the question becomes, “How?” The answer I have come to is that discipling can take one of two forms: one-on-one and groups. Time doesn’t permit to break that down into components and “how-to’s”, however I would gladly recommend picking up a copy of The Trellis and The Vine by Tony Payne and Colin Marshall for practical pointers in this regard.

(3) SHOW THE WORD: At this point, I appreciate some may retort that this sounds entirely like a glorified Bible study exercise – which, in all honesty, it would…were it to simply end in some newly discovered information each day or week you were to meet. But there is a third step to this process – that Word which has been worked in can now be worked out in the life of the disciple. Whether in Christian service (a vastly neglected area in church life today – see Dr Peter Masters’ fine booklet Your Reasonable Service) or on the job (or in the classroom for that matter), the real purpose of discipleship is the same: to set forth Christ as He has been formed in the life of the disciple (cf. Gal 4:19) and to equip the Christian to do the work of the ministry (cf. Eph 4:12)

Dr Platt presents some great insights in hitting the ground running with this in day-to-day life:

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The long and short of the matter is: the church is called to make disciples who makes disciples through the preaching of the Gospel to the lost and through grounding believers in the truth. The failure to do so has created the “Miles Wide, Inch-Deep Church” and will continue to do until we reverse the disciple decline.


“Miles Wide and Inches Deep”: When We Fail to Make Disciples (1)

One of the great passions of my life is discipleship – “teaching [believers] to observe all that [Christ] has commanded [us]”. There is something powerful about the truth taking ground in the heart of another believer who then takes that truth and passes it on to another believer who passes it on and so the cycle keeps going. Or so it should.

But if you look at the evangelical landscape, we are reaping the effects of a generation that has not been taught the Word, have not taken it in and haven’t passed it on to the next generation. In some ways, the effects have positive – the rediscovering of the doctrines of grace by so many in the last decade or so has been proof of a real hunger for God-centered, Christ-exalting truth. However in other ways, the malaise continues. I present an example. Here’s Pastor Steven Furtick speaking to his congregation:

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While I commend the desire to evangelize and reach people, one has to wonder why the desire to go deeper into God’s Word comes under so much attack. Putting aside that the ‘teaching’ of Furtick is usually rather shallow, one wonders why there is such antipathy to believers desiring to know God and His Word a little deeper. I am even more perplexed when I am presented with the New Testament’s own teaching on discipleship and Christian growth:

Matthew 28:18–20 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Ephesians 4:11–13 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.

Colossians 1:28 We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.

The NT seems to posit discipleship as making believers mature, as equipping them to do the work of the ministry. If Furtick (and a whole generation of ministers) truly wish to reach more people with the Gospel, that requires – from the texts we’ve read – the following:

  • Making disciples – literally learners, students or pupils – with the syllabus being all that Jesus commanded
  • Equipping the people of God for the work of serving the Lord and building up Christ’s body
  • Admonishing every man and teaching every man with all wisdom

And all this is to the aim of presenting every man complete in Christ. As The Bible Knowledge Commentary rightly notes:

Paul was interested in believers not remaining spiritual babies (cf. 1 Cor. 3:1-2) but in becoming spiritually mature (cf. Heb. 5:11-14).[1]

How do you do that? You do it through the preaching and teaching of God’s Word at the air level and through one-on-one, life-on-life discipleship at the ground level. Furtick (and others like him) have seemingly missed the blueprint if they want to simply do the work of evangelism without the buttress of sound teaching from the Word to mature the saints so that they can get to the work of evangelism.

In conclusion, what happens if you fail to do this? Well, once again, Steven Furtick will serve as our case study. At the time of writing, Furtick just released his latest book, Greater. According to the official website (emphasis mine):

In GREATER, Pastor Steven Furtick draws on the biblical story of Elisha to empower you to take a God-given dream from idea to reality, stretch your limited resources and abilities in ways you never thought possible, replace the images of yourself that keep you feeling stuck in the past and make a significant impact with your life starting today.

If you’re tired of being ordinary, it’s time to dream bigger. If you’re feeling overwhelmed about where to begin, it’s time to start smaller. It’s time to ignite God’s greater vision for your life.

A systemic failure to orient people in a God-centred direction inevitably means you will orient them in a self-centred direction. Lest I be accused of taking Furtick deeply out of context, simply look over his sermon archive – series after series of well-produced, slick, creative sermons…yet no meat. Nothing that you could honestly say will do any of those points we raised earlier from the NT. And the result? You get a Christianity that is miles wide…yet has all the depth of an evaporating puddle.

[1] Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1985). The Bible Knowledge Commentary: An Exposition of the Scriptures (Col 1:28–29). Wheaton, IL: Victor Books.